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Library. – Cultural Background for 1 Peter. New King James Version (NKJV), Sign up for these short lessons that answer basic questions about the Bible, NKJV Word Study Bible: 1,700 Key Words that Unlock the Meaning of the Bible, NKJV Study Bible, Full-Color, Comfort Print: The Complete Resource for Studying God’s Word, NKJV, Vines Expository Bible, Comfort Print: A Guided Journey Through the Scriptures with Pastor Jerry Vines, The NKJV, American Patriot's Bible, Hardcover: The Word of God and the Shaping of America, NKJV, Chronological Study Bible: Holy Bible, New King James Version, NKJV, Abide Bible, Red Letter Edition, Comfort Print: Holy Bible, New King James Version. Used by permission. 1-peter 4:7 But the end of all things is at hand: be ye therefore sober, and watch unto prayer. Peter wants to encourage Christians who are suffering for Christ.Although Christians might suffer in this life, they will not suffer for ever.This world is not their real home. ... 13 But a rejoice, inasmuch as ye are b partakers of Christ’s c sufferings; that, ... JST 1 Pet. This is a debated text, but Peter seems to be saying it is because of God’s coming judgment that the gospel was preached to previous believers who are now dead. 2:14] has ceased from sin, 2 # Rom. 1 Peter 4:16, ESV: "Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name." 1 Peter 4:1-11 The End Is Near; 1 Peter 4:12-19 Trial By Fire; EASY ENGLISH COMMENTARY. By the one they were condemned in the flesh - so far as pain, and sorrow, and death could be inflicted on the body; by the other they were made to live in spirit - to be his, to live with him. 1 Peter 2:8 They Stumble, Being Disobedient To The Word (black) 1 Peter 2:8 They Stumble, Being Disobedient To The Word (beige) 1 Peter 5:7 Casting All Your … 1. That they might be judged according to men in the flesh, but live according to God in the spirit.—In order to obtain a clear notion of this hard saying, it will be necessary once more to survey the course of the whole passage. 1 Peter 4:18 Parallel Verses [⇓ See commentary ⇓] 1 Peter 4:18, NIV: "And, 'If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?'" World English Bible 1:13 Therefore, prepare your minds for action, be sober and set your hope perfectly on the grace that will be brought to you at the revelation of Jesus Christ -- 1 Peter 3:13-4:6 A New Slant on Suffering; 1 Peter 4:7-11 Living on the Edge of Eternity; 1 Peter 4:12-19 A Final Word on Suffering; JOHN DUMMELOW. 1 Peter 4:6. It was not indeed certain that in case they chose to do well they would suffer for it; and if they did, there was the history of Christ to encourage them. There is a particle in the original - μὲν men, "indeed" - which has not been retained in the common translation, but which is quite important to the sense: "that they might indeed be judged in the flesh, but live," etc. 6:13] arm yourselves with the same way of thinking, for # Rom. (3) this will suit the connection, and accord with the design of the apostle. 1 Peter 4 New International Version ... 13 But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed. People judged them severely, and put them to death for their religion; God gave them life, and saved them. (2) But if 1Peter 4:6 clenches the warning to the Christians not to become antinomian, then we must understand the destiny of these dead to whom Christ preached to be not the brightest, after all. In one respect, and so far as people were concerned, their embracing the gospel was followed by death; in another respect, and so far as God was concerned, it was followed by life. There is a whole set of passages which seems to teach that resurrection—i.e., the permanent restitution of life to the body—is a gift which does not belong to all. 1 Peter 4:18, ESV: "And “If the righteous is scarcely saved, what will become of the ungodly and the sinner?”" 1 Peter 4:18, KJV: "And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?" He does not say for pagans, for idolaters, or for apostates, but among yourselves. Compare 1 Thessalonians 4:13; Revelation 14:13. * 1 Therefore, since Christ suffered in the flesh, arm yourselves also with the same attitude (for whoever suffers in the flesh has broken with sin), 2 so as not to spend what remains of one’s life in the flesh on human desires, but on the will of God. It was in a subordinate sense, indeed, that they might glorify God by a martyr's death; but in a higher sense, that in this world and the next they might truly live. Peter, like Paul, argues that those found living at Christ's coming shall have no advantage above the dead who shall then be raised, inasmuch as the latter live unto, or "according to," God, even already in His purpose. Scripture: 1 Peter 1:13–25. As a result, they do not live the rest of their earthly lives for evil human desires, but rather for the will … The Gospel, substantially, was "preached" to the Old Testament Church; though not so fully as to the New Testament Church. Scripture: Daniel 3, Proverbs 17:3, 1 Peter 4:12-13, Exodus 20. Nov 29, 2015 Christ – Our Example to Follow. 1 Peter 4:15 Parallel Verses [⇓ See commentary ⇓] 1 Peter 4:15, NIV: "If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler." Why did not St. Paul say, “To deliver such an one to Satan for the destruction of the flesh, that he may be saved in the day of the Lord Jesus?” and St. Peter, “For this cause was the gospel preached to the dead also, that though judged indeed in flesh, they might, after all, live according to God?” And what is the point of this dread warning, if in the end these Antediluvians attain to the same bliss, “both in body and soul,” as other men? 13 Who is going to harm you if you are eager to do good? If we did as Peter has instructed—fix our hope completely on the grace to be brought at the revelation of Jesus Christ (1:13)—our neighbors would begin to see the ark in our lives, and we would have many opportunities of explaining our hope. Jude. 3 John. 1 Peter 4:15, ESV: "But let none of you suffer as a murderer or a thief or an evildoer or as a meddler." 6 For this reason (C)the gospel was preached also to those who are dead, that they might be judged according to men in the flesh, but (D)live according to God in the spirit. Now “judgment” is a neutral word, which, in Scripture, takes its colour from the surroundings, so that it sometimes is a thing to be longed for (e.g., Psalm 43:1; Psalm 72:2; Hebrews 10:30); at other times a thing to be dreaded, as here. 1 Peter 4:11-13. 1 Since therefore # ch. The word church is not in the original, but it is supplied in the Syriac, Vulgate, and other ancient versions, and by Œcumenius. The sense seems to be, Peter, as representing the true attitude of the Church in every age, expecting Christ at any moment, says, The Judge is ready to judge the quick and dead—the dead, I say, for they, too, in their lifetime, have had the Gospel preached to them, that so they might be judged at last in the same way as those living now (and those who shall be so when Christ shall come), namely, "men in the flesh," and that they might, having escaped condemnation by embracing the Gospel so preached, live unto God in the spirit (though death has passed over their flesh), Lu 20:38, thus being made like Christ in death and in life (see on [2621]1Pe 3:18). Sep 22, 2016. Pastor Jeremy; 1 Peter 3:1-6. 1 Peter 4:7. (1 Peter 4:1) Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because he who has suffered in his body is done with sin. Those heathen who through ignorance lived corrupt lives all around, might possibly, in the intermediate state, hope to receive a gospel which would enable a bare half of their humanity to live according to God hereafter. 2. This is the interpretation proposed by Wetstein, Rosenmuller, Bloomfield, and others. NO. he proves by contrasting “but may live in spirit” rather than “be saved” or “justified.” (3) It is next to be considered what date we are to fix for this judgment of the flesh. “And you had better,” he says, “suffer in well-doing than in evil-doing.” He then gives an instance of persons who suffered in evil-doing—the fleshly Antediluvians, whom God cut short in their crimes by the Flood, and to whom Christ went to preach in their prison-house. Suffering proves salvation (1 Pet 1:1-12) Therefore: Be holy (1 Pet 1:13–21) Love one another (1 Pet 1:22–25) Are We Living in the Last Days? The letter teaches, for example, that Christ is the Stone rejected by the builder (2:7-8; Acts 4:10-11), and that Christ is no respecter of persons (1… Recipients of this letter are experiencing trials, harsh treatment, and suffering (1:6-7; 2:18-20; 3:13-17; 4:1-4, 12-19; 5:10). Taking the former line, we should be able to paraphrase, “His object was, that though in flesh they had been judged, having been judicially destroyed by the Flood, they yet might live hereafter in spirit.” But, besides other difficulties, it is far more than doubtful whether it is Greek to infuse a past sense into the subjunctive mood here used: i.e., to render this, “it was preached in order that they might have been judged.” Had we the words by themselves, and no preconceived theology to hinder us, we should undoubtedly translate, “To this end was the gospel preached to dead men too: viz., in order that they may be judged indeed according to men so far as they are flesh, but may live according to God so far as they are spirit.” The judgment spoken of would not be their death beneath the waves of Noe, but something still future; and this view would be confirmed by reading what St. Peter says of them, and of the angels who (in all probability) sinned with them, in the passages of the Second Epistle above referred to. 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